By I. Kiguradze, et al.,
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Extra resources for Asymptotic Props of Solns of Nonautonomous Ordinary Diff Eqns
Undoubtedly, a sect as large and geographically dispersed as the S arva stivadins would be likely to split further over time. That this occurred, at least in part, also doctrinally can be confirmed by the literary record of the debates of Sarvastivadin groups. Whether these various groups were independent sects in terms of the criterion of independent Vinaya and or dination lineage or schools distinguished by differences in doctrinal inter pretation cannot be determined with equal certainty.
Cattaro satipatthana cattaro sammap padMna cattaro iddhipada panci 'ndriyani panca balani satta bojjhariga ariyo attharigiko maggo. See also MA 52 no. 196 p . 753c6ff. ; Hsi-cheng yin-yuan ching T 1 (85) p . 905a27ff. MuZasarvastivadavinayak§udrakavastu T 24 ( 145 1) 40 p . 408b7ff. ; NA S 1 p. 330b 1 3 . 3 8 D N no. :tisutta 3 : 207ff. ; DA 8 n o . 9 p . 49b27ff. ; *Sarigi:tisutra T 1 ( 12) p . 226c7ff. ; Hoernle ( 19 70) 16-24; Sarigftiparyaya, Stache-Rosen ( 1 968) . It is interesting to note that , as in the case of the Samagamasutta, the list of doctrinal topics that constitutes the Sarigi:tisutta is presented in an attempt to quell potential dissention within the community.
Sectarian Buddhism group , and therefore, represents the phase of the secondary proliferation of sects and schools . This secondary proliferation undoubtedly resulted from a variety of conditions, different in each case, including external social conditions or geographical separation, as well as internal reasons such as differences in disciplinary codes or doctrinal interpretation. The traditional reason given for the recognition of the S arvastivadins as a distinct sect is their doctrinal position that "everything exists ," a position reflected in their name that distinguishes the Sarvastivadins from other groups .
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